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All images © by Roberto Piperno, owner of the domain. Write to romapip@quipo.it. Text edited by Rosamie Moore.

To the Italian visitors of my web site

Searching for Roman Inscriptions
(tablet showing SS. Bartolomeo e Alessandro on a house near Monte di Pietà belonging to the association of the inhabitants of Bergamo)


During the XVIIth century and to a greater extent during the XVIIIth century the wealthiest Roman families invested their money in apartment blocks which were rented to the members of the emerging middle class (see a page on Flats for Rent in XVIIIth century Rome).
Before that period the main landlords of Rome were religious congregations, guilds and associations of foreigners living in Rome.

Congregazione dell'Orazione e Morte
Tablets of Congregazione dell'Orazione e Morte near the church by the same name (left) and near S. Salvatore della Corte (right).

The ownership of a building was usually indicated by a small tablet bearing the name of the landlord and the number of the asset. In many cases the tablets were decorated with a small relief which in the case of Congregazione dell'Orazione e Morte made it unnecessary to write the name. A cross inscribed in a circle with the word CH-AR-IT-AS or a death reminder hour-glass may not mean a lot today, but in the past they were a clear indication of the landlord.

Paintings
(left) Coat of arms of Spain on a building belonging to Spedale di S. Giacomo agli Spagnuoli (near S. Salvatore alle Coppelle); (right) portrait of S. Eligio above a tablet making reference to a house belonging to the goldsmiths' guild near S. Eligio degli Orefici.

In a limited number of instances the tablets were accompanied (or replaced) by a fresco. Houses belonging to the "Spanish Nation" (as the Spanish community in Rome was called) were marked with an elaborate coat of arms: in the image shown above the coat of arms is likely to have been painted between 1580 and 1640 when the King of Spain ruled also over Portugal, because there is a reference to that kingdom.

Ancient brotherhoods
Tablets making reference to: (left) Spedale di S. Giovanni (Arciconfraternita del SS. Salvatore) (tablet near S. Agata); (right upper corner) S. Eufemia (lost) (tablet near S. Egidio); (centre) S. Maria Maddalena al Quirinale (tablet near Casa di Lorenzo Manilio); (lower right corner) association of the inhabitants of Brescia living in Rome (tablet near S. Anna dei Bresciani, their lost church).

The tablets bring to mind landlords who no longer exist: Arciconfraternita del SS. Salvatore was in charge of running Spedale di S. Giovanni; S. Eufemia was an institution caring for young women; S. Maria Maddalena al Quirinale was a nunnery; the association of the inhabitants of Brescia in Rome still exists, but its church was pulled down in the XIXth century.

Cinque piaghe
(left) Tablet on a house belonging to Congregazione delle Cinque Piaghe near S. Filippo Neri; (right) tablet on a house belonging to Monastero di Tor de' Specchi near Via Giulia.

The meanings of some tablets require researching to be properly understood: Plagis Plaga Curatur (the wound is cured by the wounds) is a reference to the Five Wounds of Jesus Christ (the four marks left by the Crucifixion plus that caused by St. Longinus on Jesus' side): this was the motto of a congregation which gave assistance to those who suffered from gout and in particular from podagra (gout of the foot). This disease was called the illness of the rich because it was caused by the intake of protein rich foods and alcohol. The members of the congregation said prayers in which they praised each of Jesus' wounds and asked for help.

Via dei Coronari
(left) Tablets on a house in Via dei Coronari which belonged to Misericordia dei Fiorentini at S. Giovanni Decollato and later on to SS. Celso e Giuliano; (right) tablet near S. Giovanni dei Fiorentini.

The Florentine Nation had a large number of properties: the income of some of them was specifically meant to support Misericordia dei Fiorentini, a charity having as its symbol the head of St. John the Baptist. In Via dei Coronari the new landlords of a building did not dare to remove a relief showing the saint's severed head. Most buildings near S. Giovanni dei Fiorentini belonged to the community (the image used as background for this page shows another tablet marking a Florentine property).

Various tablets
(left) Tablet on a house near S. Crisogono which belonged to S. Maria in Portico (in Campitelli); (centre) tablets on houses near S. Giovanni dei Fiorentini which belonged to Basilica di S. Pietro; (right - above) tablet on a house near Monastero di Tor de' Specchi which belonged to S. Maria in Monserrato; (right - below) tablet with the symbol of the guild of S. Eligio dei Fabbri near the church by the same name.

The quarters of Rome where one can still find tablets indicating the ownership of the buildings are those which have retained to a greater degree their XVI/XVIIth century appearance: Ponte, Regola, Parione and Trastevere. The houses in general are rather modest: sometimes they are the result of an investment strategy and one can find houses belonging to the same landlord one next to the other; in other circumstances the property was most likely bequeathed by a member of the congregation/national community/guild.

Trastevere
Tablets in houses of Trastevere which belonged to: (left to right) Stimmate di S. Francesco; Nazione Picena; S. Maria dell'Orto; S. Spirito in Sassia.


The tablets provide interesting records to assess the importance/wealth of many institutions: the tablet bearing the symbol of Spedale di S. Spirito is very unassuming, but its number (CXIII-113) is an indication of how rich this hospital was.

Private houses
Private houses: (upper section): house of the lawyer Pietro Jacomelli (PETRUS IACOMELLIUS I(uris) U(triusque) D(octor) in Trastevere; (central section) house of Desiderio Pagnoncelli in Trastevere; (lower section) house built in 1553 by Agustino Sere near Palazzo Farnese.

Private houses of the XVIth/XVIIth century usually belonged to noble families and were marked with their coats of arms. When the landlord did not have a coat of arms he wrote his own name on the lintels of the door or below the windows: Pietro Jacomelli added to his name I.U.D. to mean that he was a lawyer both in civil and canon law.